October 21
“Together We Can”
“Together We Can”
Call to Worship
Come and enter into this sacred space of justice seeking and
spirit growing
Holding each other's joys and sorrows of today
Holding each other's hopes and dreams for tomorrow
Welcome to our celebration of life
- Joan Javier-Duval
Chalice Lighting
All around the world, the light of honest thought shines,
showing people the path to their own authentic faith.
All around the world, the warmth of community glows, drawing
people in from loneliness and estrangement.
All around the world, the flame of justice burns, inspiring
people to acts of faith-filled courage.
Here, too, may the light and warmth of this chalice be to us
a beacon of truth, generosity and compassion, that we may learn the ways of
faith and love.
-Rev. David Usher
Reading
How is one to live a moral and compassionate existence when
one is fully aware of the blood, the horror inherent in life, when one finds
darkness not only in one's culture but within oneself? If there is a stage at
which an individual life becomes truly adult, it must be when one grasps the
irony in its unfolding and accepts responsibility for a life lived in the midst
of such paradox. One must live in the middle of contradiction, because if all
contradiction were eliminated at once life would collapse. There are simply no
answers to some of the great pressing questions. You continue to live them out,
making your life a worthy expression of leaning into the light.
- from Arctic Dreams by Barry Lopez
- from Arctic Dreams by Barry Lopez
Benediction
Let us go from this place with the fire of commitment in our
hearts
Strengthened and renewed in our quest to build the beloved
community
Let us go in peace and return again in love
---
I have been asking myself a
question over the past few weeks as I've been preparing for this sermon, for
this service today: WHY international justice Sunday?
The institutional answer is that
this congregation has a tradition of participating in and celebrating
Unitarian Universalist efforts of international human rights and global justice
and today's service continues this tradition. This is certainly an important
answer to the question – why?
But, I have continued to come back
to this – why? Why THIS topic? Why THIS Sunday? Some of you may be asking
yourselves these same questions this morning.
To be honest, it has been a lot
easier for me NOT to think about this big, looming question of international
justice. I have felt overwhelmed by the
immensity of the global challenges we face – global warming, humanitarian
crises due to war, drought and famine, the trafficking of women and children – and, I have pushed the question
away.
And given the current political
climate, and the talk coming from the major presidential campaigns, it is easy to forget the global
scope of the challenges we face. It is easy to forget that there are
more than two countries in the world: the United States and China. Let alone that we are actors on a
global stage rather than just cogs in the U.S. economic machine
And, it is easy to get bogged down
and honed in on our most immediate concerns. To simply get swept up in the
busyness of our day to day lives. In the kid-shuttling,
text-messaging, house-cleaning, bill-paying busyness.
So, why international justice
Sunday? Why take the time today to explore this topic? Well, I believe that a good place
to start for this answer is our spiritual theme of the month. Belonging.
Last week we talked about the
importance of having a sense of belonging. And especially of striving to find
and create that sense of belonging here within our religious community. This is urgent work for the caring
of our souls that we all need to participate in.
Our belonging, however, doesn’t
stop here. It doesn’t stop at the walls of
this church. It doesn’t stop at the end of
Lincoln Drive. It doesn’t stop in our
neighborhoods. Or with our political party of
choice. Our belonging isn’t bound by the
borders, fenced or just imagined, that mark the ends of our nation.
No, we belong to a global
community.
As Unitarian Universalists we know
that we in fact belong to “the interdependent web of all existence” as our seventh
principle so clearly states. This sentiment is also the essence
of ubuntu, an African concept of what it means to be human. Ubuntu says that each of our individual
identities is formed interdependently through community. It can roughly be translated: 'I am because we are.' Archbishop Desmond Tutu of South
Africa explains it powerfully in this way:
“A person with ubuntu is open and available to others, affirming of others, does not feel threatened that others are able and good, for he or she has a proper self-assurance that comes from knowing that he or she belongs in a greater whole and is diminished when others are humiliated or diminished, when others are tortured or oppressed.”[1]
Our belonging-ness binds us
together. My well-being is tied to your
well-being. We are part of a greater whole.
This religious community is already
claiming this spirit of ubuntu. We just recently accepted the
congregational mission of “building beloved community with
compassion, service, and empowerment.” What a beautiful and bold mission. And “embracing the
interconnectedness of life” is included as one of our core values. So, this way of seeing the world is
already at work here at the Unitarian Society of Germantown.
AND at the same time, we have yet more
work to do to define what “building beloved community” means and looks like for
us. As members of the global community,
I believe this means engaging in the work of international justice. Belonging is not just an identity.
It requires action. The words “building” and “embracing”
that are in our mission and core values point to action.
As we build beloved community and
embrace the interconnectedness of life we engage in the work of making our
belonging-ness a lived reality of justice. In the words of author and activist
Mab Segrest we “create a culture by our brave
and conscious actions in which we all know we belong.”[2]
Unitarian Universalists have long
felt this call to live into a sense of belonging and have been engaged on the
international scene as defenders of human rights and promoters of peace. The UU-United Nations Office this
year celebrates its 50th anniversary. And today continues to fight for
human rights causes, climate change policies, security and peace building for
women, poverty reduction, and many other issues. The UU Service Committee has its
roots in then separate responses to the atrocities of World War II as
Unitarians and Universalists engaged in humanitarian relief efforts across
Europe. The UUSC continues to advance human
rights and social justice around the world through partnerships with
organizations who, in their specific contexts, are confronting unjust power
structures and challenging oppressive policies.
These are just two institutional
ways that Unitarian Universalists have lived out their values on the
international stage. And I know there are many members
of this congregation who in your own ways take part in the global movement for
social change. We have members who have served in
the Peace Corps as a way of living out their faith. Others have participated in medical
missions to Africa and Central America. And a delegation of youth and
adults traveled to Guatemala for a service trip two years ago.
These are brave and conscious
actions that are creating a culture in which we all belong.
And, how do we, those gathered here in this sanctuary on this
Sunday morning, engage in similar brave and conscious actions? Where do we begin? I want to make two points that help
us begin to answer this question.
First, it is important to remember
that our efforts as Unitarian Universalists do not exist in isolation. All of our actions, no matter how
small, are part of a much larger movement around the world. The environmentalist, Paul Hawken,
takes on the task of describing this movement in his book, Blessed Unrest: How the Largest Movement in the World Came Into Being
and Why No One Saw It Coming.
He tells of his travels around the
world over the past 15 years giving presentations about the environment. After each event, there would be a
small group of people who would linger afterwards, asking questions of one another and
exchanging business cards. As Hawken’s understanding of the
issues grew deeper, the hands of those offering him
these business cards grew more diverse. And, slowly, bit by bit, Hawken had
accumulated thousands of business cards. He became curious about what he
started to identify was a social movement outside of mainstream culture. He now estimates that there are
over one and maybe over two million organizations working toward ecological
stability and social justice around the world.
This burden is not ours to bear
alone.
Second, issues of global justice
are interconnected. Just as we acknowledge and lift up
the interdependent web of all existence of which we are a part, we can also lift up and acknowledge
that the struggle for justice is interdependent as well. None of the issues we face exists
in isolation.
Take this example.
The Unitarian Universalist Service
Committee is currently engaged in a campaign to defend the human right to
water. Environmental contamination and
pollution threaten the supply of clean and safe drinking water around the world
especially for the poor and for people of color. The privatization of water supplies
prioritizes profit over public access. And so now, nearly 1 billion people
lack access to safe water.
In many countries, it is women who
are responsible for finding and fetching water for their families. And women
spend over 200 million hours a day collecting water. Meanwhile, bottled water travels
many miles from its source. This contributes to the burning of large amounts of
fossil fuels and also to billions of plastic bottles ending up in our
landfills.[3]
In just this one example, we see
the interconnectedness of women’s rights, poverty, environmental degradation,
corporate responsibility, consumerism, and racism.
And what I want to say today is
that the interdependence of these issues gives us even more places to make a
difference. We can make a difference at many
levels of change when it comes to matters of systemic injustice.
As complicated and overwhelming as
the issues at hand might feel, as Barry Lopez writes, we can make our lives a worthy
expression of leaning into the light. We can choose where to enter. Any entry point that is
intentional, that is made from a place of curiosity – of asking, why do thing
happen the way they do, and that recognizes our
interdependence is a good place to start.
You can enter into the global fight
for the human right to water by opting to drink public tap water instead of
bottled water. You can enter into the global fight
for women's economic security by purchasing ethically sourced goods that offer
workers a fair wage. You can enter into the global fight
against climate change by engaging in local efforts to move our country toward
clean and renewable energy sources
And, yes, you can also support the
efforts of organizations like the UU-UNO and UUSC and other international
organizations with your financial contributions as we have already done today.
All of these entry points are worthy expressions of leaning into the
light. Of making an effort to make our sense of belonging matter in the world.
No matter what our entry point, we
know we cannot take on this work alone. It is all of our efforts together
that builds the beloved community. Here is where belonging matters
again. We need each other’s courage.
Congressman John Lewis tells a
story of leaning on one another's courage. One stormy day during his childhood
in Alabama, he was outside playing in his Aunt Sevena's dirt yard with his cousins. The wind started to pick up and
lightning began to flash. As the sky darkened, his aunt
rushed all of them inside her one room wooden frame house. The wind whipped and howled all
around them. And the planks of the floor began
to bend. Then a corner of the house began to
lift away from its foundation. The storm threatened to lift the
entire house toward the sky. That's when his Aunt Sevena told
them to join hands. To line up. And to walk towards that corner of the house. They did as they were told and kept
the house from lifting away.
And as the rain beat down on the
tin roof and the storm raged on they walked to the next corner of
the house as it lifted ominously toward the sky. And back and forth they went,
walking with the wind, and holding the house down with the weight of their
small bodies.
We, too, are in a storm. A storm of injustice and suffering
on a global scale. Of threats to the health and
security of so many of our sisters and brothers around the world and to the sustainability of our
planet.
So, let us join hands in the storm. Walking with the wind. Moving in collective action. And building a land of peace and
justice
Amen.
Blessed be.